The Chipko movement or chipko andolan was primarily a forest conservation movement in India that began in 1973 and went on to become a rallying point for many future environmental movements all over the world; it created a precedent for non-violent protest started in India. It occurred at a time when there was hardly any environmental movement in the developing world, and its success meant that the world immediately took notice of this non-violent movement, which was to inspire in time many such eco-groups by helping to slow down the rapid deforestation, expose vested interests, increase ecological awareness, and demonstrate the viability of people power. Above all, it stirred up the existing civil society in India, which began to address the issues of tribal and marginalized people. Today, beyond the eco-socialism hue, it is being seen increasingly as an ecofeminism movement. Although many of its leaders were men, women were not only its backbone, but also its mainstay, because they were the ones most affected by the rampant deforestation, which led to a lack of firewood and fodder as well as water for drinking and irrigation. Over the years they also became primary stakeholders in a majority of the afforestation work that happened under the Chipko movement.
In 1987, the Chipko Movement was awarded the Right Livelihood Award. The chipko aandolan is a movement that practised the Gandhian methods of Satyagraha where both male and female activists played vital roles, including Gaura Devi, Sudesha Devi, Bachni Devi and Chandi Prasad Bhatt.
The Chipko movement started in the early 20th century in the state of Rajasthan. Amrita Devi with 84 villagers risked their lives to protect the forest trees from being felled on the order of the maharaja (king).
In Khejarli village, 363 Bishnois died in 1730 AD while protecting green Khejri that are considered sacred by the community. Gradually, a rising awareness of the ecological crisis, which came from an immediate loss of livelihood caused by it, resulted in the growth of political activism in the region.
In India the forest cover started deteriorating at an alarming rate, resulting in hardships for those involved in labour-intensive fodder and firewood collection. This also led to a deterioration in the soil conditions, and erosion in the area. As water sources dried up in the hills, water shortages became widespread. Subsequently, communities gave up raising livestock, which added to the problems of malnutrition of many regions in India. This crisis was heightened by the fact that forest conservation policies, like the Indian Forest Act, 1927, traditionally restricted the access of local communities to the forests, resulting in scarce farmlands in an over-populated and extremely poor area, despite all of its natural wealth. Thus the sharp decline in the local agrarian economy lead to a migration of people into the plains in search of jobs, leaving behind several depopulated villages in the 1960s.