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Cake walk


The Cake-Walk or Cakewalk was a dance developed from the "Prize Walks" held in the late 19th century, generally at get-togethers on black slave plantations in the Southern United States. Alternative names for the original form of the dance were "chalkline-walk", and the "walk-around". At the conclusion of a performance of the original form of the dance in an exhibit at the 1876 Centennial Exposition in Philadelphia, an enormous cake was awarded to the winning couple. Thereafter it was performed in minstrel shows, exclusively by men until the 1890s. The inclusion of women in the cast "made possible all sorts of improvisations in the Walk, and the original was soon changed into a grotesque dance" which became very popular across the country.

The authors of Jazz Dance: The Story of American Vernacular Dance reported that an early 1950s experiment with African guests turned up "no worthy African counterpart" to the Cakewalk.

In the 1981 article "The Cakewalk: A Study in Stereotype and Reality" Brooke Baldwin cites "an almost exhaustive compilation of those accounts which have been found so far". This compilation consists of eyewitness accounts by ex-slaves from Virginia and Georgia recorded by WPA researchers in the 1930s, along with second hand accounts from other sources. Baldwin notes that "when the researchers of the Federal Writer's Project of the WPA interviewed aged ex-slaves in the 1930s, there was no longer any need to suppress information about the happier moments of slave life."

Louise Jones: "de music, de fiddles an' de banjos, de Jews harp, an' all dem other things. Sech dancin' you never seen before. Slaves would set de flo' in turns, an' do de cakewalk mos' all night."

Georgia Baker said that she sang a song when she was a child. "Walk light ladies, De cake's all dough." She laughed and added, "Us didn't know it when we was singin' dat tune to us chillun dat when us growed up us would be cakewalkin' to de same song".

Estella Jones: "Cakewalkin' was a lot of fun durin' slavery time. Dey swep yards real clean and set benches for de party. Banjos wuz used for music makin'. De women's wor long, ruffled dresses wid hoops in 'em and de mens had on high hats, long split-tailed coats, and some of em used walkin' sticks. De couple dat danced best got a prize. Sometimes de slave owners come to dese parties 'cause dey enjoyed watchin' de dance, and dey 'cided who danced de best. Most parties durin' slavery time, wuz give on Saturday night durin' work sessions, but durin' winter dey wuz give on most any night."


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