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Buddhaghosa

Bhadantācariya Buddhaghosa
Buddhaghosa with three copies of Visuddhimagga.jpg
Buddhaghosa with three copies of Visuddhimagga, Kelaniya Raja Maha Vihara
Occupation Religious commentator
Period 5th century
Subject Theravada Buddhism
Notable works Visuddhimagga

Buddhaghoṣa (Thai: พระพุทธโฆษาจารย์, Chinese: 覺音/佛音) was a 5th-century Indian Theravada Buddhist commentator and scholar. His best-known work is the Visuddhimagga "Path of Purification", a comprehensive summary and analysis of the Theravada understanding of the Buddha's path to liberation. The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravada scriptures since at least the 12th century CE. He is generally recognized by both Western scholars and Theravadins as the most important commentator of the Theravada.

Limited reliable information is available about the life of Buddhaghosa. Three primary sources of information exist: short prologues and epilogues attached to Buddhaghosa's works; details of his life recorded in the Mahavamsa, a Sri Lankan chronicle; and a later biographical work called the Buddhaghosuppatti. A few other sources discuss the life of Buddhaghosa, but do not appear to add any reliable material. His name means "Voice of the Buddha" (Buddha+ghosa) in Pali.

The biographical excerpts attached to works attributed to Buddhaghosa reveal relatively few details of his life, but were presumably added at the time of his actual composition. Largely identical in form, these short excerpts describe Buddhaghosa as having come to Sri Lanka from India and settled in Anuradhapura. Besides this information, they provide only short lists of teachers, supporters, and associates of Buddhaghosa, whose names are not generally to be found elsewhere for comparison.

The Mahavamsa records that Buddhaghosa was born into a Brahmin family in the kingdom of Magadha. He is said to have been born near Bodh Gaya, and to have been a master of the Vedas, traveling through India engaging in philosophical debates. Only upon encountering a Buddhist monk named Revata was Buddhaghosa bested in debate, first being defeated in a dispute over the meaning of a Vedic doctrine and then being confounded by the presentation of a teaching from the Abhidhamma. Impressed, Buddhaghosa became a bhikkhu (Buddhism monk) and undertook the study of the Tipiṭaka and its commentaries. On finding a text for which the commentary had been lost in India, Buddhaghosa determined to travel to Sri Lanka to study a Sinhalese commentary that was believed to have been preserved.


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