Blood libel (also blood accusation) is an accusation that Jews kidnapped and murdered the children of Christians in order to use their blood as part of their religious rituals during Jewish holidays. Historically, these claims – alongside those of well poisoning and host desecration – have been a major theme of the persecution of Jews in Europe.
Blood libels typically say that Jews require human blood for the baking of matzos for Passover, although this element was allegedly absent in the earliest cases which claimed that then-contemporary Jews reenacted the crucifixion. The accusations often assert that the blood of the children of Christians is especially coveted, and, historically, blood libel claims have been made in order to account for the otherwise unexplained deaths of children. In some cases, the alleged victim of human sacrifice has become venerated as a martyr, a holy figure around whom a martyr sect might arise. Three of these – William of Norwich, Little Saint Hugh of Lincoln, and Simon of Trent – became objects of local sects and veneration, and in some cases they were added to the General Roman Calendar. One, Gavriil Belostoksky, was canonized by the Russian Orthodox Church.
In Jewish lore, blood libels were the impetus for the creation of the Golem of Prague by Rabbi Judah Loew ben Bezalel in the 16th century. According to Walter Laqueur: