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Balasaheb Deoras

Madhukar Dattatraya Deoras
Balasaheb deoras.jpg
Personal details
Born (1915-12-11)11 December 1915
Nagpur, British India
Died 17 June 1996(1996-06-17) (aged 80)
Pune, India
Nationality Indian
Religion Hinduism

Madhukar Dattatraya Deoras (11 December 1915 - 17 June 1996), popularly known as Balasaheb Deoras, was the third Sarsanghchalak of the Rashtriya Swayamsevak Sangh (RSS).

Deoras was born on 11 December 1915 in Nagpur by the name Madhukar Dattatreya and raised in Andhra Pradesh. He was the eighth child of Dattatreya Krishnarao Deoras and Parvathibai; the ninth, his younger brother Bhaurao, also became a pracharak of the RSS. Deoras was educated in New English High School and matriculated from Berar Board of Secondary Education of the Central Provinces in 1931. He then graduated from Moris College (now Nagpur Mahavidyalaya) in 1935 and obtained his LLB degree at the College of Law, Nagpur University. Inspired by Dr. K. B. Hedgewar, he was associated with the RSS from its inception and decided to dedicate his life to its goals.

He was the first pracharak sent to Bengal, and he returned to the movement's headquarters to direct the publication of Tarun Bharat, a Marathi daily, and Yugadharma, a Hindi daily. He became general secretary of the RSS in 1965. During the same year he addressed the annual meeting of the Jana Sangh. After the death of second RSS chief M. S. Golwalkar, Deoras became Sarsanghachalak, the supreme leader of the RSS, in 1973. Known as Balasaheb Deoras, he became more deeply involved in politics than any earlier RSS sarsanghchalak. The following year, Deoras expressed his activist leanings by having the RSS support the "JP Movement", an anti-Indira Gandhi movement led by Jayaprakash Narayan.

In the aftermath of the end of The Emergency, Deoras met with Christian and Muslim leaders. The RSS’s national assembly exhorted, "all citizens in general and R.S.S. Swayamsevaks in particular to further expedite this process of mutual contact by participation in each other’s social functions". Such sentiments can be viewed as consequences of the optimism in Indian public culture at that time. Under Deoras, the RSS took a turn towards accelerated activism and tried to dramatically increase the number and range of its recruits. This shift in orientation was reflected in its literature: it produced simplified versions of its ideology and used new generic forms to present them in (comic books, posters, postcards, inland letter cards, etc.). The term "the masses" came to occupy a central place in its vocabulary.


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