Atzilut

Atziluth or Atzilut (also Olam Atzilut, עולם אצילות, literally "the World of Emanation"), is the highest of four worlds in which exists the Kabbalistic Tree of Life. Beri'ah follows it. It is known as the World of Emanations, or the World of Causes. In the Kabbalah, each of the Sephiroth in this world is associated with a Name of God, and it is associated with the Suit of Wands in the Tarot.

Atziluth is the realm of pure divinity. The four worlds of Kabbalah relate to the Tree of Life in two primary ways:

It should be remembered that in Kabbalah each of the ten Sephirot of the Tree of Life also contains a whole tree inside itself. In this philosophy of the "whole in the part," Kabbalastic theories are in harmony with David Bohm's model of implicate order. The realm of Atziluth is thus related to the top three Sephirot of the Tree of Life; these three spheres of Kether, Chokmah and Binah are considered to be wholly spiritual in nature and are separated from the rest of the tree by a region of reality called the Abyss.

The word is derived from "atzal" in reference to Ezekiel 42:6; and in this sense it was taken over into the Kabbalah from Solomon ibn Gabirol's Meḳor Ḥayyim (The Fountain of Life), which was much used by Kabbalists. The theory of emanation, which is conceived as a free act of the will of God, endeavors to surmount the difficulties that attach to the idea of creation in its relation to God. These difficulties are threefold:

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