Atsugewi
| Total population | |
|---|---|
| (200 (1977), 1,350 combined with Achomawi (2000)) |
|
| Regions with significant populations | |
 California
|
|
| Languages | |
| Atsugewi, English | |
| Religion | |
| traditional tribal religion | |
| Related ethnic groups | |
| other members of the Pit River Tribe, including Achomawi |
The Atsugewi are Native Americans residing in northeastern California, United States. Their traditional lands are near Mount Shasta, specifically the Pit River drainage on Burney, Hat, and Dixie Valley or Horse Creeks. They are closely related to the Achomawi and consisted of two groups (the Atsugé and the Apwaruge). The Atsugé ("pine-tree people") traditionally are from the Hat Creek area, and the Apwaruge ("juniper-tree people") are from the Dixie Valley. They lived to the south of the Achomawi.
The Atsugewi traditionally lived by hunting and gathering and lived in small groups without centralized political authority.
Atsugewi manufactured bows were prized by the neighboring Klamath, Paiute, Modoc and Achomawi. Called dumidiyi, the bows were of a similar design to those made by the Yurok. The best dumidiyi were made of yew wood by the Atsug band, who were primarily located in Hat Creek Valley. As fairly peaceable relations developed with Paiute by 1870, these yew bows became a common trade item. The visiting Paiute would bring stockpiles of "buckskins, red ochre, glass beads, guns, and especially olivella beads" to be exchanged for Atsugewi basket and bow goods in addition to "some beads".
The Tolowa, Shasta, Yurok, Klamath, Astugewi and groups of Western Mono and Paiute were among those known to have adopted buckskin clothing from the distant Plains Indians. For the Astugewi, this relatively new clothing was called dwákawi. They didn’t employ a system of consistently smoking the fresh skins. Only buckskins for formal occasions were smoked, leaving daily worn buckskins prone to water damage. The Astugewi potentially didn’t recognise the water resistance given the smoking process. Garth conjectured that the treating the buckskins with smoke was a recent development, having "a close connection with the introduction of buckskin clothing itself" but lacked direct evidence of this trend.
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