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Anarchism in Tunisia


Anarchism in Africa refers both to purported anarchic political organisation of some traditional African societies and to modern anarchist movements in Africa.

Sam Mbah and I. E. Igariwey in African Anarchism: The History of a Movement make the claim that:

The reason why traditional African societies are characterised as possessing "anarchic elements" is because of their relatively horizontal political structure and, in some cases, the absence of classes. In addition to that, the leadership of elders normally did not extend into the kinds of authoritative structures which characterise the modern state. A strong value was, however, placed on traditional and "natural" values. So for example, although there were no laws against rape, homicide, and adultery, a person committing those acts would be persecuted together with his or her kin. The principle of collective responsibility was sometimes upheld.

Class systems had already existed in some African civilisations (such as Nubia, Egypt, Axum and the Hausa Kingdoms) for millennia, but processes of social stratification accelerated from the fifteenth century onwards.

The anarchist movement first emerged in Egypt in the late nineteenth century, but collapsed in the 1940s. The movement has reemerged in the early 2010s.

The movement re-entered global view when a number of anarchist groups took part in the 2011 Egyptian revolution, namely the Egyptian Libertarian Socialist Movement and Black Flag. The Egyptian anarchists have come under attack from the military regime and the Muslim Brotherhood. On October 7, 2011, the Egyptian Libertarian Socialist Movement held their first conference in Cairo.

The Nigerian anarchist movement emerged in the early 1990s, with the establishment of the anarcho-syndicalist Awareness League.


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