Amlan Datta

Amlan Datta (Bengali: অম্লান দত্ত) (1924–2010) was an economist and educationist from West Bengal, India.

Amlan Datta was an intellectual and scholar, born on 17 June 1924 at Bagichagaon in the Comilla district of Bangladesh. His father was Ashwini Kumar Datta and mother was Sunitibala Devi. He finished his school at the Ishwar Pathshala at Comilla, took 1st class first in B.A (Hons.) in economics from the Presidency College, then affiliated with the University of Calcutta and earned a first class fourth in MA from the same university, both with distinction. His wife Mrs Kitty Datta was a professor of English at the Scottish Church College.

After finishing his education in 1946, he started as a lecturer in Asutosh College, of the University of Calcutta, and went on to be a lecturer at the University of Calcutta in 1948. Though the youngest of the professors of Economics department, he took classes of three of the twelve compulsory half-papers. His three half-papers were Public Finance, Economic Development of selected countries and Thoughts of three Eminent Economists, one of them being Marx. Subsequently he was the Pro-Vice Chancellor of Calcutta University during 1972–74. He also served as the Vice Chancellor of the University of North Bengal (1974–77). Then he joined the Gandhian Institute of Studies as Director in 1978 and thereafter, as Vice Chancellor of Visva-Bharati University, Santiniketan. He also taught as Visiting lecturer at Banaras Hindu University and the University of Brussels.

As a prolific writer on socio-economic, political and philosophical subjects, Datta’s works drew inspiration from Tagore, Mahatma Gandhi and Nehru. His ideas on the Soviet enigma, the riddle of Gandhism, East-West blended Nehru’s contribution to democracy and secularism and Tagore’s aesthetic mysticism and universalism. However, his writings fall to note the grave global danger of thanatological terrorism as another aspect of post Marxian materialist dialectics. His collected essays attempt to assess their merits in many proposition and make positive suggestions. He begins: “In theory, Marxist give primacy to economics; in practice, to politics. This, they will protest, is a mechanical distinction; what matters is political economy. How far does that take us? The Indian economy is not homogeneous whole. Nor far that matter are the industrially developed economics one whole.”

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