The term Alha Khand is used to refer to poetic works in Hindi which consists of a number of ballads describing the brave acts of two 12th century Banaphar Rajput heroes, Alha and Udal, generals working for king Paramardi-Deva (Parmal) of Mahoba (1163-1202 CE) against the attacker Prithviraj Chauhan (1149–1192 CE) of Delhi. The works has been entirely handed down by oral tradition and presently exists in many recensions, which differ from one another both in language and subject matter. The Bundeli, the Bagheli, the Awadhi, the Bhojpuri and the Kannauji recensions are the most well known among these.
The original language of this work has been continuously modernized over the centuries to suit the dialect of the reciter and it has been lost wholly in this process. This epical work is believed to have been written by Jagnayak (or Jagnik), a contemporary to Chand Bardai and the court poet of Chandela ruler Paramardi Deva (Parmal) of Mahoba in Bundelkhand. The original work is now lost.
The ballads from this work are still sung during the monsoons by the professional bardic singers (known as the Alhets) in various parts of northern India, mostly in Bihar, eastern Uttar Pradesh and northern Madhya Pradesh. There are two main version of texts.
Mahoba Khand: This work was discovered as a manuscript by Shyamsundar Das in 1901 as one of the two sections of a manuscript labelled "Prithviraj Raso". Shyamsundar Das concluded that it is separate text and published it using the title Parmal Raso in 1919. It has 36 cantos, starting from the origin of the Chandellas and ends with Alha becoming a disciple of yogi Gorakhnath and retiring to forests as a monk. The author laments on the end of the Hindu kingdoms and the beginning of the Pathan rule. It uses the traditional metres like doha, chaupai, chhappaya etc.