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Aeschines

Aeschines
Aeschines bust.jpg
Marble bust of Aeschines
Born 389 BC
Athens
Died 314 BC
Samos

Aeschines (/ˈɪsknz/; Greek: Αἰσχίνης, Aischínēs; 389–314 BC) was a Greek statesman and one of the ten Attic orators.

Although it is known he was born in Athens, the records regarding his parentage and early life are conflicting; but it seems probable that his parents, though poor, were respectable. Aeschines' father was Atrometus, an elementary school teacher of letters. His mother Glaukothea assisted in the religious rites of initiation for the poor. After assisting his father in his school, he tried his hand at acting with indifferent success, served with distinction in the army, and held several clerkships, amongst them the office of clerk to the Boule. Among the campaigns that Aeschines participated in were Phlius in the Peloponnese (368 BC), Battle of Mantinea (362 BC), and Phokion's campaign in Euboea (349 BC). The fall of Olynthus (348 BC) brought Aeschines into the political arena, and he was sent on an embassy to rouse the Peloponnese against Philip II of Macedon.

In spring of 347 BC, Aeschines addressed the assembly of Ten Thousand in Megalopolis, Arcadia urging them to unite and defend their independence against Philip. In the summer 347 BC, he was a member of the peace embassy to Philip, who seems to have won him over entirely to his side. His dilatoriness during the second embassy (346 BC) sent to ratify the terms of peace led to him being accused by Demosthenes and Timarchus on a charge of high treason. Aeschines counterattacked by claiming that Timarchus had forfeited the right to speak before the people as a consequence of youthful debauches which had left him with the reputation of being a whore and prostituting himself to many men in the port city of Piraeus. The suit succeeded and Timarchus was sentenced to atimia and politically destroyed, according to Demosthenes. This comment was later interpreted by Pseudo-Plutarch in his Lives of the Ten Orators as meaning that Timarchos hanged himself upon leaving the assembly, a suggestion contested by some modern historians.


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