Aenesidemus | |
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Born | 1st century BC Knossos |
Era | Ancient philosophy |
Region | Western philosophy |
School | Pyrrhonism |
Main interests
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Epistemology, Metaphysics, Ethics |
Notable ideas
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Epoché |
Influences
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Influenced
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Aenesidemus (Ancient Greek: Αἰνησίδημος or Ancient Greek: Αἰνεσίδημος) was a Greek sceptical philosopher, born in Knossos on the island of Crete. He lived in the 1st century BC, taught in Alexandria and flourished shortly after the life of Cicero. He was probably a member of Plato's Academy, but due to his rejection of their theories he revived the principle of epoché (εποχή), or suspended judgement, originally proposed by Pyrrho and Timon, as a solution to what he considered to be the insoluble problems of epistemology. His school is most commonly referred to as Pyrrhonism, but also as the third sceptic school. His chief work, the Pyrrhoneia (Πυρρώνειοι λóγοι) discussed four main ideas: the reasons for scepticism and doubt, arguments against causality and truth, a physical theory and an ethical theory. Of these, the former are the most significant and his reasons for the suspension of judgment were organized into ten "tropes", or modes. Very little is known about him as none of his works have survived, though he has been mentioned and discussed in detail by Photius (in his Myriobiblion) and Sextus Empiricus, and also to a lesser extent by Diogenes Laertius and Philo of Alexandria.
There is no definite evidence about the life of Aenesidemus, but his most important work, the Pyrrhoneia was known to be dedicated to Lucius Tubero, a friend of Cicero and member of Plato's Academy. Based on this information, scholars have assumed that Aenesidemus himself was also a member of the Academy. Furthermore, it has been assumed that he took part under the leadership of Philo of Larissa and probably developed his sceptical philosophy in reaction to Philo's fallibilism.