A Satire of the Three Estates

A Satire of the Three Estates
Detail from the front cover of the programme for John McGrath's 1996 adaptation.
Written by	David Lyndsay
Date premiered	1540 (private) / 1552 (public)
Place premiered	Edinburgh, Scotland
Original language	Lowland Scots
Genre	Morality play

A Satire of the Three Estates (Middle Scots: Ane Pleasant Satyre of the Thrie Estaitis), is a satirical morality play in Middle Scots, written by makar Sir David Lyndsay. The complete play was first performed outside in the playing field at Cupar, Fife in June 1552 during the Midsummer holiday, where the action took place under Castle Hill. It was subsequently performed in Edinburgh, also outdoors, in 1554. The full text was first printed in 1602 and extracts were copied into the Bannatyne Manuscript. The Satire is an attack on the Three Estates represented in the Parliament of Scotland – the clergy, lords and burgh representatives, symbolised by the characters Spiritualitie, Temporalitie and Merchant. The clergy come in for the strongest criticism. The work portrays the social tensions present at this pivotal moment in Scottish history.

A complete version of the play was printed by Robert Charteris as, Ane (Pleasant) Satyre of the Thrie Estaits, in Commendation of Vertew and Vituperation of Vyce, Edinburgh (1602). In the first part there are 27 different characters. In the second part seven more are added. The key characters are; King Humanity, Divine Correction, Sensuality, Spirituality, Temporality, Gude Counsel and Chastity.

The play opens with Diligence delivering a sermon on good kingship. The main character, young King Humanity, then appears and is at first led astray by Sensuality and the Vices. His false counsellors introduce him to a mistress, Sensuality, which is the starting point of his disconnection from the moral way of life. He is then fooled by three disguised liars. Gude Counsel is sent to prison by the liars who already have taken control of King Humanitie's mind. With the beginning of his lecherous new life the king forgets about the moral virtues and can no longer judge properly. He consigns Charity and Verity to the stocks. In the course of the following scenes the audience sees how the three so called Vices (Discretion, Devotion and Sapience) try to get rid of everything and everyone who could be dangerous to them. For instance Lady Chastitie, who is homeless since the church in Scotland is not as it was meant to be, begs for shelter from Spiritualitie, Temporalitie and finally the People but is rejected in each case. In the end when Lady Chastitie is sent to prison by the Vices, Divine Correction enters the stage. This is the moment when the vices know that their time has come to an end and they flee and take away the king’s treasure box. Correction frees Gude Counsel, Chastitie and Vertie. He advises the young king to call a parliament and gives him advice regarding a successful reign.