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1 Corinthians 11

1 Corinthians 11
POxy1008 (1Co 7.33-8.4).jpg
1 Corinthians 7:33-8:4 in Papyrus 15, written in the 3rd century.
Book First Epistle to the Corinthians
Bible part New Testament
Order in the Bible part 7
Category Pauline epistles

1 Corinthians 11 is the eleventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It was authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul writes on the conduct of Christians while worshiping together.

The New King James Version organises this chapter as follows:

New King James Version

King James Version

Theologian John Gill suggests that these words "more properly close the preceding chapter, than begin a new one", and many commentators agree. Paul concludes his argument in 1 Corinthians 4 in a similar way:

The Pulpit Commentary restricts Paul's call to imitation:

Gill continues, "[these words] refer to the rules therein laid down, and which the apostle would have the Corinthians follow him in, as he did Christ: that as he sought, both in private and public, and more especially in his ministerial service, to do all things to the glory of God, and not for his own popular applause, in which he imitated Christ, who sought not his own glory, but the glory of him that sent him; so he would have them do all they did in the name of Christ, and to the glory of God by him: and that as he studied to exercise a conscience void of offence to God and man, in doing which he was a follower of Christ, who was holy in his nature, and harmless and inoffensive in his conversation; so he was desirous that they should likewise be blameless, harmless, and without offence until the day of Christ: and that whereas he endeavoured to please men in all things lawful and indifferent, wherein he copied after Christ, who by his affable and courteous behaviour, and humble deportment, sought to please and gratify all with whom he conversed; so he would have them not to mind high things, but condescend to men of low estates, and become all things to all, that they might gain some as he did: and once more, that as he sought not his own pleasure and advantage, but the salvation of others, in imitation of Christ, who pleased not himself, but took upon him, and bore cheerfully, the reproaches of men, that he might procure good for them; so the apostle suggests, that it would be right in them not to seek to have their own wills in every thing, but rather to please their neighbour for good to edification."


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