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Historiography of early Islam


The historiography of early Islam refers to the study of the early history of Islam during the 7th century, from Muhammad's first revelations in AD 610 until the disintegration of the Rashidun Caliphate in AD 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century.

There are numerous early references to Islam in non-Islamic sources many have been collected in historiographer Robert G. Hoyland's compilation Seeing Islam As Others Saw It. One of the first books to analyze these works was Hagarism authored by Michael Cook and Patricia Crone. Hagarism contends that looking at the early non-Islamic sources provides a much different picture of early Islamic history than the later Islamic sources do, although its thesis has little acceptance. For some, the date of composition is controversial. Some provide an account of early Islam which significantly contradicts the traditional Islamic accounts of two centuries later. In 1991, Patricia Crone and Michael Cook disavowed the views that they presented in this book

Analysis of a sandstone inscription found in 2008, determined that it reads: "In the name of Allah/ I, Zuhayr, wrote (this) at the time 'Umar died/year four/And twenty." It is worthwhile pointing out that caliph Umar bin al-Khattāb died on the last night of the month of Dhūl-Hijjah of the year 23 AH, and was buried next day on the first day of Muharram of the new year 24 AH, corresponding to 644 CE. Thus the date mentioned in the inscription (above) conforms to the established and known date of the death of ʿUmar bin al-Khattāb.

Muslim historical traditions first began developing from the earlier 7th century with the reconstruction of Muhammad's life following his death. Because narratives regarding Muhammad and his companions came from various sources, it was necessary to verify which sources were more reliable. In order to evaluate these sources, various methodologies were developed, such as the "science of biography", "science of hadith" and "Isnad" (chain of transmission). These methodologies were later applied to other historical figures in the Muslim world.


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