The Zimmern Chronicle (German: Zimmerische Chronik or Chronik der Grafen von Zimmern) is a family chronicle describing the lineage and history of the noble family of Zimmern, based in Meßkirch, Germany. It was written in a Swabian variety of Early New High German by Count Froben Christoph of Zimmern (1519–1566). The chronicle is an eminent historical source of information about 16th century nobility in South-West Germany, its culture and its values. It is also an important literary and ethnological source for its many folkloristic texts. The text has survived in two manuscripts, both in possession of the Württembergische Landesbibliothek in Stuttgart.
When the anonymous, unpublished chronicle was rediscovered in the 19th century, historians were not sure about the identity of the author (most of the chronicle is written in the third person, while at some times the writer slips into the first person). While some considered the author to be the famous law scholar and Imperial judge, Wilhelm Werner von Zimmern (Froben Christopher's uncle), others believed count Froben Christopher and his secretary Johannes Müller († c. 1600) to be the writers. In 1959, Beat Rudolf Jenny proved in his thoroughly researched book that Froben Christopher is the sole author of the chronicle. However, Wilhelm Werner's influence on his nephew is palpable in some passages.
Writing or ordering a genealogy was a rather common form of representation for Germany's noble families of the time. However, the Zimmern chronicle surpasses other contemporary texts in both volume and scope. It is a compilation of many types of texts, including simple genealogical information, psychologically rich biographies of ancestors and members of other noble families, fables, schwanks (droll stories) and facetiae (comic and/or erotic short stories).
The purpose of the work is probably twofold: Firstly, Froben Christopher wanted to prove the nobility of his family and to preserve that knowledge to posterity. Secondly, the chronicle was a means to educate future family members. The author does not only tell the stories of shining examples of nobility, but he also gives proof of bad examples. He clearly condemns some of his more spendthrift ancestors for selling family goods and hence giving away economic and political power.