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Yitzchak Yaacov Reines

Rabbi Yitzchak Yaacov Reines
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Yitzchak Yaacov Reines
Personal details
Born (1839-10-27)October 27, 1839
Cheshvan 19, 5600 AM (Hebrew calendar)
Karolin, Russian Empire
(present-day Pinsk, Belarus)
Died August 20, 1915(1915-08-20) (aged 75)
Elul 10, 5675 AM (Hebrew calendar)
Lida, Russian Empire
(present-day Belarus)
Denomination Orthodox
Parents Rabbi Shlomo Naftali Reines
Children Moses
Semicha Volozhin Yeshiva

Yitzchak Yaacov Reines (Hebrew: יצחק יעקב ריינס‎‎, Isaac Jacob Reines), (October 27, 1839 – August 20, 1915) was a Lithuanian Orthodox rabbi and the founder of the Mizrachi Religious Zionist Movement, one of the earliest movements of Religious Zionism, as well as a correspondent of Theodor Herzl.

Rabbi Yitzchak Yaacov Reines a descendant of Meir ben Isaac Katzenellenbogen, was born in Karolin (now a part of Pinsk, Belarus). He studied at Eishistok “Kolel Prushim” and semikhah at the Volozhin Yeshiva before becoming the rabbi of Saukenai, Lithuania, from 1867.

He was then rabbi in Svencionys, where in 1882 he founded a yeshiva with a curriculum that included secular subjects, from 1869, and Lida, (now in Belarus) from 1885 until his death. He also founded a modern yeshiva in Lida which attracted many students from throughout Russia. He named the yeshiva Torah Vodaas.

Reines wrote many books on rabbinic literature. Reines developed a rational approach to Talmud study in his “Hotem Toknit” Mainz, 1880; vol. ii, Presburg, 1881) a new plan for a modernized, logical method of studying the Talmud.

He was one of the rabbis and representative Jews who assembled in St. Petersburg in 1882 to consider plans for the improvement of the moral and material condition of the Jews in Russia, and there he proposed the substitution of his method for the one prevalent in the yeshivot.

His proposition being rejected, he founded a new yeshivah in which his plans were to be carried out. It provided a ten years’ course, during which the student was to acquire the rabbinical knowledge necessary for ordination as a rabbi, and at the same time secure the secular education required in a government rabbi. But although the plan to supply Russian-speaking rabbis agreed in principle with the aims of the Russian government, there was so much Jewish opposition to his yeshivah that it was closed by the authorities after an existence of four years; all further attempts of Reines to reestablish it failed.


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