Yaqin

Yaqeen (Arabic: یقین‎‎) is generally translated as "certainty", and is considered the summit of the many stations by which the path of walaya (sometimes translated as Sainthood) is fully completed. This is the repository of liberating experience in Islam. In relation to the exoteric religious life, certainty is the sister of religious life in its perfection (ehsân), that is, to say the adoration of Allah according to the visionary way; through this channel it is the pillar of Islam in the accomplishment of its external practices, as it is the foundation of faith (iman) in its internal dogma. It is, in fact, ihsân which gives the external religion its true meaning and the domain of faith its real values. It occurs in the Quran about certainty, "And worship your Lord until there comes to you the certainty". Certainty (yaqeen) comprises three degrees.

The first degree is referred to by the name ‘ilm-ul-yaqeen (the knowledge of certainty), which means that certainty is the result of knowledge. At this degree the object of certainty is knowledge just as the aim of knowledge is certainty. Both together are in the soul uniquely, such that certainty is the first degree of spiritual life and the last of speculative experience. This particular degree of mystical yaqeen is the result of divine theophanies in act at the level of existence and also the result of theophanies of lights of nature at the gnostic level.

The second degree of yaqeen is what one calls in Sufi terms ayn-ul-yaqeen (the vision of certainty), that is, certainty as a consequence of contemplation and vision. At this level, the object of certainty is present in front of the gnostic and is not only a speculative concept. Here knowledge becomes what one calls 'ilm-e-huzuri’’ (Presence of knowledge), and that is the second aspect of Certainty in the spiritual way and in liberating experience. By this kind of knowledge, the man of the Way is distinguished from philosophers and learned men. This particular degree of spiritual Certainty is the result of divine theophanies of Attributes at the level of existence, just as it is a result of theophanies of lights of the intellect at the level of gnosis.

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