Women's rights in Saudi Arabia

Women's rights in Saudi Arabia

Manal al-Sharif, a women's rights activist from Saudi Arabia who helped start a women's right to drive campaign in 2011.
Gender Inequality Index
Value	0.284 (2014)
Rank	56th out of 157
Maternal mortality (per 100,000)	12 (2015)
Women in parliament	19.9% (2014)
Females over 25 with secondary education	60.5% (2014)
Women in labour force	13% (2015)
Global Gender Gap Index
Value	0.583 (2016)
Rank	141st out of 144

Women's rights in Saudi Arabia are limited in comparison to many of its neighbors. The World Economic Forum's 2015 Global Gender Gap Report ranked Saudi Arabia 134th out of 145 countries for gender parity. All women, regardless of age, are required to have a male guardian. Saudi Arabia is the only country in the world that prohibits women from driving. Saudi women constitute 13% of the country's native workforce as of 2015.

However, women's status has changed in recent decades. Women were previously forbidden from voting or being elected to political office, but in 2011 King Abdullah let women vote 2015 local elections, as well as be appointed to the Consultative Assembly. More university graduates in Saudi Arabia are Saudi women than men, and female literacy is estimated to be 91% (though lower than male literacy) far higher than just 40 years ago. The average age at first marriage among Saudi females in the kingdom is 25 years.

Many conservative Saudi women do not support loosening traditional gender roles and restrictions, on the grounds that Saudi Arabia is the closest thing to an "ideal and pure Islamic nation," and under threat from "imported Western values".

Among the factors that define rights for women in Saudi are government laws, the Hanbali and Wahhabi interpretation of Sunni Islam, and traditional customs of the Arabian Peninsula.

Gender roles in Saudi society come from Sharia (Islamic law). Sharia law has derivatives from the Quran and hadith. In Saudi culture, the Sharia is interpreted according to a strict Sunni form known as the way of the Salaf (righteous predecessors) or Wahhabism. The law is mostly unwritten, leaving judges with significant discretionary power which they usually exercise in favor of tribal traditions.