Wild-animal suffering is the suffering experienced by nonhuman animals in nature through causes such as disease, injury, starvation, natural disasters, and killings by other animals. Wild-animal suffering has historically been discussed in the context of philosophy of religion as an instance of the problem of evil. More recently, a number of academics have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take action towards preventing.
There is considerable disagreement around this latter point, as many believe that human intervention in nature would be either unethical, unfeasible, or both.
In his autobiography, Charles Darwin acknowledged that the existence of extensive suffering in nature was fully compatible with the workings of natural selection, yet maintained that pleasure was the main driver of fitness-increasing behavior in organisms. Evolutionary biologist Richard Dawkins challenged Darwin's claim in his book River Out of Eden, wherein he argued that wild animal suffering must be extensive due to the interplay of the following evolutionary mechanisms:
From this, Dawkins concludes that the natural world must necessarily contain enormous amounts of animal suffering as an inevitable consequence of Darwinian evolution. Building on this, others have argued that the prevalence of r-selected animals in the wild indicates that the average life of a wild animal is likely to be very short and end in a painful death. According to this view, the average life of a wild animal should thus contain more suffering than happiness, since a painful death would outweigh any short-lived moments of happiness in their short lives.
In Bambi or Bessie: Are Wild Animals Happier? Christie Wilcox argues that wild animals do not appear to be happier than domestic animals, based on findings of wild animals having greater levels of cortisol and elevated stress responses relative to domestic animals. Additionally, unlike domestic animals, animals in the wild do not have some of their needs provided for them by human caretakers. Welfare economist Yew-Kwang Ng has written that evolutionary dynamics can lead to animal welfare which is worse than necessary for a given population equilibrium.