Whina Cooper

Dame Whina Cooper ONZ DBE
Whina Cooper addressing the Māori Land March at Hamilton in 1975
Born	Hohepine Te Wake (1895-12-09)9 December 1895 Te Karaka, Hokianga, New Zealand
Died	26 March 1994(1994-03-26) (aged 98) Panguru, New Zealand
Occupation	Schoolteacher, historian, activist

Dame Whina Cooper ONZ DBE (9 December 1895 – 26 March 1994) was a respected kuia (Māori leader), who worked for many years for the rights of her people, and particularly to improve the lot of Māori women. Her wide influence and nationally recognised activity led her to be acknowledged with awards in both the British (Imperial) and New Zealand Royal Honours Systems, and by her own people, who bestowed the title Te Whaea o te Motu ("Mother of the Nation") upon her.

Dame Whina Cooper was born Hohepine Te Wake, daughter of Catholic catechist Heremia Te Wake and Kare Pauro Kawatihi, of the Te Rarawa iwi, at Te Karaka, Hokianga.

From an early age she showed an interest in her father’s role, as well as in history and genealogy. She worked as a teacher for a brief time, but stirred on by a local land dispute, developed a taste for a form of home-spun politics, including passive resistance. She played a leading role in community activities, impressing politician Sir Apirana Ngata who invited her to a national hui in 1932. She worked alongside him to promote Māori land development programmes in Hokianga.

She moved to Auckland in 1949 when her second husband, William Cooper, died. Her political activity changed from local to national. In September 1951 she was elected first president of the new Māori Women's Welfare League "which was able to improve things notably for Maori women", working on health, housing, education, and welfare. In 1957 she stepped down as president and the annual conference rewarded her with the title Te Whaea o te Motu ("Mother of the Nation"). During the 1960s she worked on a local level around Auckland, but kept largely out of the national spotlight. This changed in 1975 when a coalition of Māori groups asked her to lead them in a protest against the loss of Māori land. She agreed, proposing a hikoi (a symbolic march) from the northern tip of the North Island to Parliament in Wellington at the other end of the island.