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Vivekachudamani

Vivekachudamani
Author Attributed to Adi Shankara
Translator Madhavananda (1921)
Country India
Language Sanskrit
Subject Hindu philosophy
Genre Advaita Vedanta
Publisher Original: 8th century AD; Reprinted by Bharatiya Vidya Bhavan, Mumbai
Published in English
Madhavananda (1921)
Pages 503 pages

The Vivekachudamani (Sanskrit: विवेकचूडामणि) is a famous Sanskrit poem ascribed to Adi Shankara in the eighth century. It expounds the Advaita Vedanta philosophy and is in the form of 580 verses in the Shardula Vikridita metre. The Vivekachudamani describes developing Viveka, the human faculty of discrimination or discernment between real (unchanging, eternal) and unreal (changing, temporal), as the central task in the spiritual life, and calls it the crown jewel among the essentials for Moksha. The title Vivekachudamani translates to Crest Jewel of Discrimination. Through the centuries, the Vivekachudamani has been translated into several languages and has been the topic of many commentaries and expositions.

The authorship and origin of Vivekachudamani has witnessed a discussion. The broad consensus, according to John Grimes, is to credit the text to Adi Sankara.

Vivekachudamani consists of 580 verses in Sanskrit. It has the form of dialogue between the master and the disciple, where the master explains to the disciple the nature of the Atman and the ways to research and know the Atman. The book takes the disciple on a step by step instructions to reach Brahman.

The text begins with salutations to Govinda, which can be interpreted either as referring to God or to his guru Sri Govinda Bhagavatpada. It then expounds the significance of Self Realisation, ways to reach it, and the characteristics of a Guru. It criticizes attachment to the body and goes to explain the various Sareeras, Kosas, Gunas, Senses and Pranas which constitute the Anatman. It teaches the disciple the ways to attain Self-realisation, methods of meditation (dhyana) and introspection of the Atman. The Vivekachudamani describes the characteristics of an enlightened human being (Jivanmukta) and a person of steady wisdom (Sthitaprajna) on the lines of Bhagavad Gita.


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