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Vegetarianism in Hinduism


Diet in Hinduism varies with its diverse traditions. The ancient and medieval Hindu texts do not explicitly prohibit eating meat, but they do strongly recommend ahimsa—non-violence against all life forms including animals. Many Hindus prefer a vegetarian or lacto-vegetarian lifestyle, and methods of food production that are in sync with nature, compassionate, and respectful of other life forms as well as nature.

The diet of Hindus usually does not include eggs, fish or meat. However, if included, Hindus often favor jhatka (quick death) style preparation of meat since Hindus believe that this method minimizes trauma and suffering to the animal.

Ancient Hindu texts describe the whole of creation as a vast food chain, and the cosmos as a giant food cycle.

Hindu mendicants (sannyasin) avoid preparing their own food, relying either on begging for leftovers or harvesting seeds and fruits from forests, as this minimizes the likely harm to other life forms and nature.

The Vedic texts have conflicting verses, which scholars have interpreted to mean support or opposition to meat-based food. A group states that some Vedic hymns mention animal sacrifice and therefore support non-vegetarianism. According to Marvin Harris, the Vedic literature is contradictory, with some suggesting ritual slaughter and meat consumption, while others suggesting a taboo on meat eating. The hymn 10.87.16 of the Hindu scripture Rigveda (~1200–1500 BCE), states Nanditha Krishna, condemns all killings of men, cattle and horses, and prays to god Agni to punish those who kill. According to Harris, from ancient times, vegetarianism became a well accepted mainstream Hindu tradition.

The Upanishads and Sutra texts of Hinduism discuss moderate diet and proper nutrition, as well as Aharatattva (dietetics). The Upanishads and Sutra texts invoke the concept of virtuous self-restraint in matters of food, while the Samhitas discuss what and when certain foods are suitable. A few Hindu texts such as Hathayoga Pradipika combine both.

Moderation in diet is called Mitahara, and this is discussed in Shandilya Upanishad, as well as by Svātmārāma as a virtue. It is one of the yamas (virtuous self restraints) discussed in ancient Indian texts.


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