Vattel
| Emer de Vattel | |
|---|---|
| Born |
25 April 1714 Couvet, Neuchâtel, Switzerland |
| Died | 28 December 1767 (aged 53) Couvet, Neuchâtel, Switzerland |
| Notable work | The Law of Nations |
| Era | 18th-century philosophy |
| Region | Western philosophy |
| School | Enlightenment philosophy |
|
Main interests
|
Political philosophy, Moral philosophy, Social philosophy |
|
Influences
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Emer de Vattel (25 April 1714 – 28 December 1767) was a Swiss philosopher, diplomat, and legal expert whose theories laid the foundation of modern international law and political philosophy. He was born in Couvet in Neuchâtel, Switzerland in 1714 and died in 1767 of edema. He was largely influenced in his philosophy by Gottfried Leibniz and Christian Wolff and strove to integrate their ideas into the legal and political system. He is most famous for his 1758 work Le Droit des gens; ou, Principes de la loi naturelle appliqués à la conduite et aux affaires des nations et des souverains (in English, The Law of Nations or the Principles of Natural Law Applied to the Conduct and to the Affairs of Nations and of Sovereigns). This work was his claim to fame and won him enough prestige to be appointed as a councilor to the court of King Augustus III of Saxony.
Vattel's masterpiece was largely influenced by a book titled Jus Gentium Methodo Scientifica Pertractum (The Law of Nations According to the Scientific Method) by Christian Wolff. Vattel's work began, in fact, by translating Wolff's text from Latin, and adding his own thoughts. Vattel's work was also heavily influenced by Gottfried Leibniz and Hugo Grotius. Focused largely on the rights and obligations of citizens and states, Vattel's work also had ramifications for Just War Theory as it outlined international diplomacy as we now know it.
Vattel elucidated the "Golden Rule of Sovereigns":
One cannot complain when he is treated as he treats others.
Vattel’s Law of Nations was translated into English in 1760, based on the French original of 1758. A Dublin translation of 1787 does not include notes from the original nor posthumous notes added to the 1773 French edition. Several other English editions were based on the edition of 1760. However, an English edition from 1793 includes Vattel’s later thoughts, as did the London 1797 edition. The 1797 edition has a detailed table of contents and margin titles for subsections.
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