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Unpaid work


Unpaid labor is defined as labor that does not receive any direct remuneration. This is a form of 'non-market work' which can fall into one of two categories: (1) unpaid work that is placed within the production boundary of the System of National Accounts (SNA), such as gross domestic product (GDP), and (2) unpaid work that falls outside of the production boundary (non-SNA work), such as domestic labor that occurs inside households for their consumption. Unpaid labor is visible in many forms and isn't limited to activities within a household. Other types of unpaid labor activities include volunteering as a form of charity work and interning as a form of unpaid employment.

According to time-use surveys collected by the United Nations Statistics Division (UNSD), women are the main undertakers of unpaid labor globally. This uneven division of unpaid labor within households has implications for women's involvement in both public and private spheres. One common form of unpaid work is unpaid domestic work. The burden of this type of unpaid work generally falls on the women in a household. Contributing so much time to unpaid domestic work has major effects on women and their participation in the labor market, which consequently affects children, society, and the state.

"Unpaid care work" typically specifically contains everyday activities, such as cooking, washing, cleaning, shopping for own household, as well as care of children, the elderly, the sick, and the disabled. The term "unpaid care work" is primarily defined as care work for family members, but it is important to note that other types of unpaid SNA work exist that address 'productive activities', which include types of labor such as "growing food for own consumption, and collecting water and fuel".

While unpaid care work is not completely biological, reproductive labor (partially) is. Debra Satz believes that reproductive labor is "a special kind of labor that should not be treated according to market norms"; it includes childbearing and raising/taking care of children and other family members. Childbearing is an act that only those who possess female reproductive organs can perform, making it irreversibly a biological-female's job. Married women, single mothers, or other female family members (such as elder siblings, aunts, etc.) are expected to be the primary actors of this unpaid reproductive labor in their personal lives, on top of the economic necessity of entering the productive, paid labor force. Child-rearing falls under both reproductive and care labor, so, after breastfeeding, any member of the household can take on the job.

The role of women and men within their households is deeply rooted in gender norms and cultural values that have been reinforced over time by colonization and imperialism. For example, as seen in Patricia Grimshaw's research in Hawaii: New England missionaries assumed the roles of imperialists and colonialists by preaching their Christian values to the native Hawaiian population, who, before the missionary women arrived, practiced polygamy (high class-status allowing) and did not trouble themselves with domestic tasks like ironing. The Christian women, in particular, saw it as their responsibility to teach the native women notions of femininity that consisted of remaining inside the home to care for the family and to remain submissive to their husbands. Historically, a woman's position in the home was seen as a prerequisite to being a "good" wife and mother. Since the 1960s, however, the spread of globalization has given rise to new opportunities for women to participate in market work that has challenged the assumption their primary adult role as that of caretaker for the family and home.


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