Uddhava Gita

Hamsa Gita (Sanskrit) (also referred to as Uddhava Gita) consists of Krishna's final discourse to Uddhava before Krishna draws his worldly 'descent' (Sanskrit: avatar) and 'pastimes' (Sanskrit: lila) to completion. Though the Uddhava Gita is often published singularly as a stand-alone work, it is also evident in the Eleventh Canto of the Bhagavata Purana commencing from verse 40 section 6 through to the end of section 29, comprising more than 1000 'verses' (Sanskrit: shloka) and is considered part of the Purana literature proper. This discourse importantly contains the story of an Avadhuta and though it does not state explicitly the name of this personage within the section or the Bhagavata Purana as a whole, Vaishnava tradition and the greater Sanatana Dharma auspice ascribe this agency to Dattatreya.

The names Uddhava Gita and Hamsa Gita are popularly interchangeable but Hamsa Gita also specifically denotes (xi. 13- 16) a subset of the Uddhava Gita and the Bhagavata Purana proper.

Hamsa Gita (Sanskrit) (also referred to as Uddhava Gita) where the hamsa is a metaphor for the Paramahamsa as well as a natural teacher of grace evident in nature. The hamsa (, in Sanskrit and often written hansa) is a swan or goose, often considered to be the mute swan (Cygnus olor), but is really the bar-headed goose (Anser indicus). It is used in Indian culture as a symbol and a decorative element. The term '' (literally "song" in Sanskrit; Devanagari: गीता).

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