Tzelem elohim

The Image of God (Hebrew: צֶלֶם אֱלֹהִים‎, translit. tzelem Elohim‎; Latin: Imago Dei) is a concept and theological doctrine in Judaism,Christianity, and Sufi Islam, which asserts that human beings are created in the image and likeness of God. Philosophers and theologians have debated the exact meaning of the phrase for millennia. Ancient Jewish scholars such as Saadia Gaon and Philo argued that being made in the Image of God does not mean that God possesses human-like features, but rather the statement is figurative language for God bestowing special honor unto humankind, which He did not confer unto the rest of Creation. Likewise Maimonides argues that the faculty of reason enables one to become most God-like when that person develops the capacity to partially grasp the nature of God’s ultimate reality.

In Christian thought, the Image of God is intimately linked to the idea of Original Sin. The Image that was present in Adam at creation was partially lost with the Fall of Man, and that through the atoning sacrifice of Jesus on the cross, humans can be reunited with God. Christian writers have stated that despite the Image of God being partially lost, each person fundamentally has value regardless of class, race, gender or disability. Regardless of the exact meaning of being made in the Image of God, the concept is a foundational doctrine of Christianity and Judaism.

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