Treta Yug

Treta Yuga (Devanagari: त्रेता युग) is the second out of the four yugas, or ages of mankind, in the religion of Hinduism. It follows the Satya Yuga and is followed by the Dvapara Yuga and Kali Yuga. Treta means 'a collection of three things' in Sanskrit, and is called so because during the Treta Yuga, there were three Avatars of Vishnu that were seen, the fifth, sixth and seventh incarnations as Vamana, Parashurama and Rama respectively. The name could also be derived from the fact that the Treta Yuga lasts 3,000 divine years.Dharma, which symbolises morality, stood on three legs during this period. It had all four in the Satya Yuga and two in the later Dvapara Yuga. Currently, in the immoral age of Kali, it stands on one leg. The Treta Yuga lasted 1,296,000 years.

During the Treta Age, the power of humans slightly diminishes. Kings and Brahmanas need means to fulfil their desires instead of using mere fiat of will. People grow more materialistic and less inclined towards spirituality.

Agriculture and mining came into existence along with norms and rules to keep the society under control.

Vishnu incarnated as the Brahmana Parashurama in this era because there were too many warlike kshatriyas plaguing the Earth, and he therefore had to wipe out most of the world's warriors. However, some of the Kshatriyas survived or more were created, and their population grew again. Eventually, the avatara of Vishnu in Parashurama ended, though it is said that he continued to live on as a mighty warrior-hermit. He confronted Rama angrily years later, before acknowledging the latter's supremacy and retiring. He lived on in the Dvapara Yuga, having a great duel with Bhishma for Amba's sake, however he failed to defeat him and stopped fighting after he was forbidden by Pitrs and his ancestors and learning that Bhishma had surpassed him in art of warfare He mentored Drona, the teacher of both Kauravas and Pandavas .Parshurama also taught Karna how to use the Brahmastra but when he found out that he was not a Soot but a Kshatriya, he cursed him that his knowledge of the Brahmastra will fail him when he needed it the most. He was the most crucial since he had vowed not to teach or be a Guru of Kshatriyas. He is said to be still alive today, doing penance on Mahendragiri.

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