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Torii Kiyonaga


This article is about the ukiyo-e artist; for samurai named Kiyonaga, see Naito Kiyonaga and Koriki Kiyonaga.

Torii Kiyonaga (Japanese: 鳥居 清長; 1752 – June 28, 1815) was a Japanese ukiyo-e artist of the Torii school. Originally Sekiguchi Shinsuke, the son of an Edo bookseller, he took on Torii Kiyonaga as an art name. Although not biologically related to the Torii family, he became head of the group after the death of his adoptive father and teacher Torii Kiyomitsu.

The master Kiyomitsu died in 1785; since his son died young, and Kiyotsune, Kiyonaga's senior, was a less promising artist, Kiyonaga was the obvious choice to succeed Kiyomitsu to leadership of the Torii school. However, he delayed this for two years, likely devoting time to his bijin-ga and realizing the immense responsibility that would fall on his shoulders once he took over the school. Thus, in 1787, he began organizing the production of kabuki signboards and the like, which the school held a near monopoly on. He also began to train Kiyomitsu's grandson, Torii Kiyomine, who was to succeed him.

Kiyonaga is considered one of the great masters of the full-color nishiki-e print and of bijin-ga, images of courtesans and other beautiful women. Like most ukiyo-e artists, however, he also produced a number of prints and paintings depicting Kabuki actors and related subjects, many of them promotional materials for the theaters. He also produced a number of shunga, or erotic images.

In the field of bijin-ga, only the works of Suzuki Harunobu and a handful of others are generally regarded comparable with those of Kiyonaga. Kiyonaga produced a great many bijin-ga prints in the 1780s, and this is generally regarded as his high point; this is particularly true because he nearly stopped doing art entirely in the early 1790s. Some scholars point out the beauty of his paintings as being particularly exceptional given his commoner heritage and upbringing. Adopted into the Torii family, Kiyonaga's biological father was the owner of a number of tenements near a fish market; though his family may not have been particularly poor, he was certainly not brought up in an environment of high culture. Meanwhile, contemporary artists of the samurai class, who would be expected to have a better innate sense of the aesthetics and details of aristocratic culture, produced images quite arguably inferior to those of Kiyonaga.


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