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Thou shalt not covet


"Thou shalt not covet" is the most common translation of one (or two, depending on the numbering tradition) of the Ten Commandments or Decalogue, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Protestant scholars. The Book of Exodus and the Book of Deuteronomy both describe the Ten Commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten on replacements stones by God.

The full text of the commandment reads:

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

Unlike the other commandments which focus on outward actions, this commandment focuses on thought. It is an imperative against setting one’s desire on things that are forbidden. One commandment forbids the act of adultery. This commandment forbids the desire for adultery. One commandment forbids stealing. This commandment forbids the desire for acquisition of another’s goods. The New Testament describes Jesus as interpreting the Ten Commandments as issues of the heart’s desires rather than merely prohibiting certain outward actions.

You have heard that it was said to the people long ago, “Do not murder,” and “anyone who murders will be subject to judgment.” But I tell you that anyone who is angry with his brother will be subject to judgment … You have heard that it was said, “Do not commit adultery.” But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

The Catechism of the Catholic Church connects the command against coveting with the command to “love your neighbor as yourself.”Ibn Ezra on the question of "how can a person not covet a beautiful thing in his heart?" wrote that the main purpose of all the commandments is to straighten the heart.

The Hebrew word translated "covet" is chamad (חמד) which is commonly translated into English as "covet", "lust", and "strong desire." The Hebrew Bible contains a number of warnings and examples of negative consequences for lusting or coveting. For example, when God was instructing Israel regarding the false religion of the Canaanites, he warned them not to covet the silver or gold on their idols, because this can lead to bringing detestable things into the home.


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