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Third Heaven


In Judaism, Christianity and Islam, the Third Heaven is a division of Heaven in religious cosmology. In some traditions it is considered the abode of God, and in others a lower level of Paradise, commonly one of seven.

The early books of the Tanakh reference Heaven (Heb. Shamayim), but not a Third Heaven or a specific number of heavens. Heaven is mentioned several times in the first chapter of Genesis. It appears in the first verse as a creation of God. His dividing the light from the darkness in verses 4 and 5 this has been interpreted as the separation of heaven into two sections: day (God's throne) and night (where our universe is contained). In verse 8 heaven refers to the atmosphere over the earth in which birds fly, and in verse 14 it's the setting for the celestial lights, later identified (verse 16) as the sun, moon and stars.

A third concept of Heaven, also called shamayi h'shamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God.

The ambiguity of the term shamayim in the Hebrew Bible, and the fact that it's a plural word, give "heavens" various interpretations regarding its nature, notably the ascension of the prophet Elijah.

In the non-canonical Second Book of Enoch, Third Heaven is described as a location "between corruptibility and incorruptibility" containing the Tree of Life, "whereon the Lord rests, when he goes up into paradise." (chapter 8) Two springs in the Third Heaven, one of milk and the other of honey, along with two others of wine and oil, flow down into the Garden of Eden. (verse 6) In contrast with the common concept of Paradise, the Second Book of Enoch also describes a Third Heaven, "a very terrible place" with "all manner of tortures" in which merciless angels torment "those who dishonour God, who on earth practice sin against nature," including sodomites, sorcerers, enchanters, witches, the proud, thieves, liars and those guilty of various other transgressions. (chapter 10)


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