The Wild Rover (Roud 1173) is a popular English-language folk song whose origins are contested.
Historically, the song has been referred to in Irish folklore and, since the late sixteenth century, it has been noted in written records—although it is likely that some northern Atlantic fishing crews knew the song before these historical accounts were made.
The song is a staple for artists performing live music in Irish pubs. It is often considered to be a drinking song rather than a temperance song. For many people, the Wild Rover is the stereotypical Irish drinking song. In the twentieth century the location of the song became a major concern due to its popularity, spurring continued debate amongst several European nations.
"The Wild Rover" is the most widely performed Irish song, although its exact origins are unknown.
The song tells the story of a young man who has been away from his hometown for many years. Returning to his former alehouse the landlady refuses him credit, until he presents the gold which he has gained while he has been away. He sings of how his days of roving are over and he intends to return to his home and settle down.
According to Professor T. M. Devine in his book The Scottish Nation 1700 - 2000 (Penguin, 2001) the song was written as a temperance song. The song is found printed in a book, The American Songster, printed in the USA by W.A. Leary in 1845, and spread from Scotland to America from the Temperance movement. There is another USA printed version in the "Forget-Me-Not Songster" (c 1850), published by Locke. An alternative history of the song is suggested by the fact that a collection of ballads, dated between 1813 and 1838, is held in the Bodleian Library. The printer, Catnach, was based in the Seven Dials area of London. The Bodleian bundle contains "The Wild Rover". The Greig-Duncan collection contains no less than six versions of the song. It was compiled by Gavin Greig 1848–1917.
The song is number 1153 in the Roud Folk Song Index, which lists 200 versions, many of which are broadsides, in chapbooks or song collections. About 50 have been collected from traditional singers. Of these, 26 were collected in England, 12 in Scotland, 3 in Ireland, 5 in Australia, 4 in Canada and 2 in the USA. (These figures may reflect collecting effort and collectors' taste rather than the distribution of singers who knew the song).