The Masque of Queens

The Masque of Queens, Celebrated From the House of Fame is one of the earlier works in the series of masques that Ben Jonson composed for the House of Stuart in the early 17th century. Performed at Whitehall Palace on 2 February 1609, it marks a notable development in the masque form, in that Jonson defines and elaborates the anti-masque for the first time in its pages.

In his preceding masques, Jonson had been experimenting with elements of sharper opposition and variety: The Masque of Blackness (1605) and The Masque of Beauty (1608), both written for and featuring Queen Anne, form a contrasting and complementary pairing; Hymenaei (1606) contained two contrasting sets of masquers; and The Hue and Cry After Cupid (1608) featured twelve boy torchbearers "in antic attire." In the case of The Masque of Queens, Jonson writes that Queen Anne "had commanded me to think on some dance or show that might precede hers and have the place of a foil or false masque...." Jonson responded with a dance for a dozen female figures "in the habit of hags or witches...the opposites to good Fame...," to supply "a spectacle of strangeness...."

A mistress witch and her eleven disciples all dance, then each witch testifies her crimes and outrages to her mistress, before they fall once again into "a magical dance, full of preposterous change and gesticulation." Their antics are interrupted and dispelled by the intrusion of the masque proper: the House of Fame is displayed, with twelve virtuous Queens, their apotheosis being "Bel-Anna." In addition to Anne, the roles of the Queens were filled by eleven ladies of the court:

In this and the masques that followed at Court, the characters in the masque proper were generally "personated" by members of the Court; but the undignified anti-masque roles were filled by professional actors from the organized companies.

Jonson's use of witches in the anti-masque is an interesting commentary on the witch craze of the era. More generally, the invention of the anti-masque shaped the art form of the masque for the remainder of its life. Some modern critics, approaching the masque from a more skeptical if not jaundiced perspective than that of its creators and participants, see the anti-masque as a subversion of the surface intent of the performance. ("But this antimasque quite eclipses its masque. The queens are mere wax-works after the witches" — the verdict of The Cambridge History of English and American Literature.) In the end, the disorderly and disruptive forces of the anti-masque are always driven off by a re-established order (which is always "the established order"); but that order is presented in a hyper-idealized style that contrasts sharply with the flawed and limited humans who are enacting the parts (and the courtiers and other dependants in the audience know those flaws and limits all too well). In this interpretation, the anti-masque undermines the intention of the performance, giving it an effect opposite to the one intended. In the anti-masque, the Stuarts are, perhaps, unwittingly subverting their authority.

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