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The Imitation of Christ

The Imitation of Christ
Thomas à Kempis - De Imitatione Christi.gif
The manuscript of De Imitatione Christi. Koninklijke Bibliotheek, Brussel
Author Thomas à Kempis
Original title ie. The Following of Christ
Language Latin
Genre Devotional
Publication date
c. 1418–1427

The Imitation of Christ (Latin: De Imitatione Christi) by Thomas à Kempis is a Christian devotional book. It was first composed in Latin ca. 1418–1427. It is a handbook for spiritual life arising from the Devotio Moderna movement, of which Kempis was a member.

The Imitation is perhaps the most widely read Christian devotional work next to the Bible, and is regarded as a devotional and religious classic. Its popularity was immediate, and it was printed 745 times before 1650. Apart from the Bible, no book has been translated into more languages than the Imitation of Christ.

The text is divided into four books, which provide detailed spiritual instructions: "Helpful Counsels of the Spiritual Life", "Directives for the Interior Life", "On Interior Consolation" and "On the Blessed Sacrament".

The approach taken in the Imitation is characterized by its emphasis on the interior life and withdrawal from the world, as opposed to an active imitation of Christ by other friars. The book places a high level of emphasis on the devotion to the Eucharist as key element of spiritual life.

The ideal of the imitation of Christ has been an important element of Christian theology, ethics and spirituality. References to this concept and its practice are found in the earliest Christian documents, such as the Pauline Epistles.

Saint Augustine viewed the imitation of Christ as the fundamental purpose of Christian life, and as a remedy for the imitation of the sins of Adam. Saint Francis of Assisi believed in the physical as well as the spiritual imitation of Christ, and advocated a path of poverty and preaching like Jesus who was poor at birth in the manger and died naked on the cross. The theme of imitation of Christ existed in all phases of Byzantine theology, and in the 14th century book Life in Christ Nicholas Cabasilas viewed "living one's own personal life" in Christ as the fundamental Christian virtue.


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