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The Garden of Love (Rubens)


The Garden of Love is a painting by Rubens, produced in around 1633 and now in the Prado Museum in Madrid. The work was first listed in 1666, when it was hung in the Royal Palace of Madrid, in the Spanish king's bedroom. In early inventories, the painting was called The Garden Party.

It is the apotheosis of the outdoor courtly Merry Company genre painting. The subject of this piece is common in Baroque paintings, which used exaggerated motion and clear, easily interpreted detail to produce drama, tension, and grandeur. Rubens uses multi-layer allegory and symbolism to his paintings.

In this 6.5 ft x 9.4 ft piece, a large group of well-dressed persons in the style of the 17th century lounge about, picnicking in an idyllic garden. Everyone is finely dressed, exercising their wealth and high class status. This demonstrates the depth of a full court scene in a recessional manner. Cupids interact with the individuals, bringing mythological figures into a realistic garden scene to produce a fantastical painting.

All around the group, symbols of matrimonial love can be found including: the cupids, a pair of doves, flower crowns, music making, and Juno’s peacock. The dogs represent loyalty and fealty. The garden represents Paradise, but also fertility. This painting is an allegory and exaltation of love and marriage, as well as the merry company.

In the far-left corner, a male gentleman escorts a woman in all-black towards the entourage. The man is believed to be Rubens, which led to the early identification of this painting to be a self-portrait with friends. The Garden of Love is believed to be celebration of his marriage to Rubens’ wife: Hélène Fourment.

Helena Fourment was the second wife of Rubens. She was the subject of a few portraits by Rubens, and modeled for other religious and mythological paintings.

The fountains of the Three Graces and the Venus represent marital happiness. The Three Graces fountains are three Rubenesque nude females—soft bodied, voluptuous, and highly sexualized beings. These forms emphasize fertility and physical beauty, mirroring the beautiful garden scene. Directly below the Graces, an unsuspecting group of individuals getting sprayed by the fountain. The second fountain also depicts a nude female—this time having the nude Venus sitting on the back of a fish and producing a stream of water from her breasts. This is known as the Nursing Venus and is meant to symbolize child bearing and rearing.


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