The Death of the Author

"The Death of the Author" (French: La mort de l'auteur) is a 1967 essay by the French literary critic and theorist Roland Barthes (1915-1980). Barthes' essay argues against traditional literary criticism's practice of incorporating the intentions and biographical context of an author in an interpretation of a text, and instead argues that writing and creator are unrelated. The title is a pun on Le Morte d'Arthur, a 15th-century compilation of smaller Arthurian legend stories, written by Sir Thomas Malory.

The essay's first English-language publication was in the American journal Aspen, no. 5-6 in 1967; the French debut was in the magazine Manteia, no. 5 (1968). The essay later appeared in an anthology of Barthes's essays, Image-Music-Text (1977), a book that also included his "From Work To Text".

In his essay, Barthes argues against the method of reading and criticism that relies on aspects of the author's identity—their political views, historical context, religion, ethnicity, psychology, or other biographical or personal attributes—to distill meaning from the author's work. In this type of criticism, the experiences and biases of the author serve as a definitive "explanation" of the text. For Barthes, this method of reading may be apparently tidy and convenient but is actually sloppy and flawed: "To give a text an author" and assign a single, corresponding interpretation to it "is to impose a limit on that text".

Readers must thus separate a literary work from its creator in order to liberate the text from interpretive tyranny (a notion similar to Erich Auerbach's discussion of narrative tyranny in Biblical parables). Each piece of writing contains multiple layers and meanings. In a well-known quotation, Barthes draws an analogy between text and textiles, declaring that a "text is a tissue [or fabric] of quotations", drawn from "innumerable centers of culture", rather than from one, individual experience. The essential meaning of a work depends on the impressions of the reader, rather than the "passions" or "tastes" of the writer; "a text's unity lies not in its origins", or its creator, "but in its destination", or its audience.

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