The Course of Empire is a five-part series of paintings created by Thomas Cole in the years 1833–36. It is notable in part for reflecting popular American sentiments of the times, when many saw pastoralism as the ideal phase of human civilization, fearing that empire would lead to gluttony and inevitable decay. The theme of cycles is also one that Cole returned to frequently, such as in his The Voyage of Life series.
The series was acquired by The New-York Historical Society in 1858 as a gift of the New-York Gallery of Fine Arts, and comprises the following works: The Course of Empire – The Savage State; The Course of Empire – The Arcadian or Pastoral State; The Course of Empire – The Consummation of Empire; The Course of Empire – Destruction; and The Course of Empire – Desolation.
The series of paintings depicts the growth and fall of an imaginary city, situated on the lower end of a river valley, near its meeting with a bay of the sea. The valley is distinctly identifiable in each of the paintings, in part because of an unusual landmark: a large boulder is precariously situated atop a crag overlooking the valley. Some critics believe this is meant to contrast the immutability of the earth with the transience of man.
A direct source of literary inspiration for The Course of Empire paintings is Byron's Childe Harold's Pilgrimage (1812–18). Cole quoted this verse, from Canto IV, in his newspaper advertisements for the series:
There is the moral of all human tales;
'Tis but the same rehearsal of the past.
First freedom and then Glory – when that fails,
Wealth, vice, corruption – barbarism at last.
And History, with all her volumes vast,
Hath but one page...
The first painting, The Savage State, shows the valley from the shore opposite the crag, in the dim light of a dawning stormy day. A hunter clad in skins hastens through the wilderness, pursuing a deer; canoes paddle up the river; on the far shore can be seen a clearing with a cluster of tipis around a fire, the nucleus of the city that is to be. The visual references are those of Native American life. This painting symbolizes the ideal state of the natural world. It is a healthy world, unchanged by humanity.
In the second painting, The Arcadian or Pastoral State, the sky has cleared and we are in the fresh morning of a day in spring or summer. The viewpoint has shifted further down the river, as the crag with the boulder is now on the left-hand side of the painting; a forked peak can be seen in the distance beyond it. Much of the wilderness has given way to settled lands, with plowed fields and lawns visible. Various activities go on in the background: plowing, boat-building, herding sheep, dancing; in the foreground, an old man sketches what may be a geometrical problem with a stick. On a bluff on the near side of the river, a megalithic temple has been built, and smoke (presumably from sacrifices) arises from it. The images reflect an idealized, pre-urban ancient Greece. This work shows humanity at peace with nature. It symbolizes that the environment has been altered, but not so much so that it or its inhabitants are in danger.