The Civilizing Process
| Author | Norbert Elias |
|---|---|
| Original title | Über den Prozeß der Zivilisation |
| Country | Germany |
| Language | German |
| Subject | Sociology |
| Published | 1939 |
| Media type |
The Civilizing Process is a book by German sociologist Norbert Elias. It is an influential work in sociology and Elias' most important work. It was first published in two volumes in 1939 in German as Über den Prozeß der Zivilisation. Because of World War II it was virtually ignored, but gained popularity when it was republished in 1969 and translated into English. Covering European history from roughly 800 AD to 1900 AD, it is the first formal analysis and theory of civilization.
The Civilizing Process is today regarded as the founding work of Figurational Sociology. In 1998 the International Sociological Association listed this work as the seventh most important sociological book of the 20th century.
The first volume, The History of Manners, traces the historical developments of the European habitus, or "second nature," the particular individual psychic structures molded by social attitudes. Elias traced how post-medieval European standards regarding violence, sexual behaviour, bodily functions, table manners and forms of speech were gradually transformed by increasing thresholds of shame and repugnance, working outward from a nucleus in court etiquette. The internalized "self-restraint" imposed by increasingly complex networks of social connections developed the "psychological" self-perceptions that Freud recognized as the "super-ego."
The second volume, State Formation and Civilization, looks into the causes of these processes and finds them in the increasingly centralized Early Modern state and the increasingly differentiated and interconnected web of society.
When Elias' work found a larger audience in the 1960s, at first his analysis of the process was misunderstood as an extension of discredited "social Darwinism," the idea of upward "progress" was dismissed by reading it as consecutive history rather than a metaphor for a social process. It soon became obvious that Elias had intended no moral "superiority." Instead he describes the increasing structuring and restraining of human behavior in European history, a process termed as "civilization" by its own protagonists. Elias had merely intended to analyze this concept and process dubbed civilization, and researched into its origins, patterns, and methods.
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