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Teresa Urrea


Teresa Urrea (often referred to as Teresita), also known as Santa Teresa (the "Saint of Cabora") to the Mayo (October 15, 1873 – January 11, 1906), was a Mexican mystic, folk healer, and revolutionary insurgent.

La Santa de Cabora was born in 1873. Her father was the owner of a "rancho" and her mother a 14-year-old ranch hand. Throughout her early life her father, for the most part, ignored her and she was raised by her bitter aunt and quiet mother.

In the fall of 1889 Urrea had a serious illness and began to experience religious visions. When she recovered she believed she had been given healing powers by the Virgin Mary, and she soon gained a following when 1200 people camped nearby to seek healing and observe miracles. Indigenous people began to call her "The Saint of Cabora". She drew criticism from church officials for giving informal sermons in which she drew attention to clerical abuses. It was reported in the church that she was "always friendly with the sick, especially with the poor, without ever getting angry, demonstrating an exemplary humility. A heroic, she is without rest from dawn until sometimes late at night, and caters patiently and personally with the angry, touching with her hands the most nasty sores, making her bed alongside some patients who suffered from infectious diseases such as phthisis, lazarinos [leprosy], and others." The Mexican press began to cover her activities in December 1889, notably the newspaper El Monitor Republicano of Mexico City.

Urrea predicted an impending flood that would destroy all places except a few she designated. One of the designated places was Jambiobampo, Sonora which was the center of preaching by Damian Quijano, a Mayo inspired by Urrea's teaching whose father had been a general under Cajemé warring against the Mexicans.

Urrea was venerated as a folk saint among the Yaqui and Mayo peoples, who are indigenous to Sonoran Desert near the United States border. A drought in the states of Chihuahua and Sonora, along with economic and political instability, led the village of Tomochic, Chihuahua to seek her guidance. A violent confrontation occurred there between villagers and government authorities on December 7, 1891. A second village revolt on December 26 routed forty soldiers, and Urrea left the area to avoid being blamed for the incidents. Nonetheless, the government held her responsible and exiled Urrea and her father in May 1892. They settled in Nogales, Arizona. The Tomochitecos, however, continued their armed resistance against the government in her name. In response, government troops razed Tomochic in October 1892, and 300 villagers had died in the struggle by the end of that year. Some modern sources credit Urrea for the religious fervor with which the outnumbered Tomochitecos resisted government forces.


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