Tamil militant

Sri Lankan Tamil militant groups rose to prominence in the 1970s to fight the state of Sri Lanka in order to create an independent Tamil Eelam in the north of Sri Lanka. They rose in response to the perception among minority Sri Lankan Tamils that the state was preferring the majority Sinhalese for educational opportunities and government jobs. By the end of 1987, the militants had fought not only the Sri Lankan security forces but also the Indian Peace Keeping Force. They also fought among each other briefly, with the main Liberation Tigers of Tamil Eelam (LTTE) rebel group dominating the others. The militants represented inter-generational tensions, as well as the caste and ideological differences. Except for the LTTE, many of the remaining organizations have morphed into minor political parties within the Tamil National Alliance, or as standalone political parties. Some Tamil militant groups also functioned as paramilitaries within the Sri Lankan military against separatist militants .

The relationship between the Sinhalese and Tamils were not always antagonistic but after 1948 when Sri Lanka became independent, successive governments have adopted policies that had the effect of net preference to the majority Sinhalese at the expense of the minority Sri Lankan Tamils such as the Sinhala Only Act. The governments adopted these policies in order to assist the Sinhalese community in such areas as education and public employment . But these policies severely curtailed the middle class Tamil youth, who found it more difficult during the 1970s and 1980s to enter a university or secure employment. These individuals belonging to this younger generation, often referred to by other Tamils as "the boys" (Podiyal in Tamil language) formed many militant organizations. And when the government launched plans to settle poor farmers in the sparsely populated areas of the dry zone in the North Central Province and the Eastern Provinces alongside irrigation projects the Sinhalese nationalist groups viewed it as a “reclamation and recreation in the present of the glorious Sinhalese Buddhist past” resulting in many Tamils viewing it as a deliberate attempt of the Sinhalese-dominated state to marginalize them further by decreasing their numbers in the area.

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