Taiyuan Massacre
| Taiyuan massacre | |
|---|---|
| Part of Boxer Rebellion | |
| Location | Taiyuan, Shanxi province, North China |
| Date | July 9, 1900 |
| Target | Foreigners, Christians |
|
Attack type
|
Massacre |
| Deaths | 45 Christian men, women and children |
| Victims | Christians |
| Perpetrators | Disputed |
The Taiyuan massacre took place during the Boxer Rebellion, July 9, 1900, in Taiyuan, Shanxi province, North China. Reports at the time alleged that Yuxian, governor of Shanxi, ordered the killings of 45 Christian missionaries and village Christians, including children.
Recent research, however, raises questions. Roger Thompson, in his article about Yuxian, the supposed “Butcher of Shanxi”, found that there were no eye-witnesses accounts and that both the missionary sources and the Chinese official reports hide the full truth. Nevertheless he concludes, “The weight of the evidence leads to a conclusion that mob violence, not Yuxian, was responsible” for the massacre. Another study finds that the accounts from the time offered different accounts of the executions, though agreed on the skeletal narrative.
Protestant and Catholic missionaries and their Chinese parishioners were massacred throughout northern China, some by Boxers and others by government troops and authorities. After the declaration of war on Western powers in June 1900, Yuxian, who had been named governor in March, implemented a brutal anti-foreign and anti-Christian policy. On 9 July, reports circulated that he had executed forty-four foreigners (including women and children) from missionary families whom he had invited to the provincial capital Taiyuan under the promise to protect them. Roger Thompson points out that the widely circulated accounts were by people who could not have seen the events and that these accounts closely followed (often word for word) well known earlier martyr literature. In any case, this event became a notorious symbol of Chinese anger. By the summer's end, more foreigners and as many as 2,000 Chinese Christians had been put to death in the province. Journalist and historical writer Nat Brandt has called the massacre of Christians in Shanxi "the greatest single tragedy in the history of Christian evangelicalism."
By the late 19th century, there were long-established Christian communities. Catholic missionaries first came to Shanxi in 1633, and Protestant churches were established in 1865.
From China and the Allies Volume 1, by Arnold Henry Savage Landor, p. 265-268. The report stats that Yu-Hsien, the Governor of Shanxi, had a bitter hatred of foreigners and was swift to follow the Empress's orders and to instruct the ford of the Yellow River to be closely guarded lest any escape:
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