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Synagogue of Dura Europos

Dura-Europos Synagogue
Doura Europos synagogue courtyard.jpg
Courtyard, western porch and prayer hall
Dura-Europos synagogue is located in Syria
Dura-Europos synagogue
Shown within Syria
Coordinates 34°44′51″N 40°43′38″E / 34.7474°N 40.7272°E / 34.7474; 40.7272
Site notes
Condition ruin

The Dura-Europos synagogue (or "Dura Europas", "Dura Europos" etc.) is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which came as a considerable surprise to scholars. These paintings are now displayed in the National Museum of Damascus.

Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the frontier between the Eastern Roman Empire and the Parthian and finally the Sassanid Empires of Persia. It changed hands at various points but was Roman from 165 CE. Before the final Persian destruction of the town in 256-257 CE, parts of the synagogue which abutted the main city wall were apparently requisitioned and filled with sand as a defensive measure. The city was abandoned after its fall and never resettled, and the lower walls of the rooms remained buried and largely intact until excavated. The excavations discovered also very important wall-paintings from places of worship of Christianity, at the Dura-Europos church, and Mithraism, and fragmentary Christian texts in Hebrew.

In the Syrian Civil War, the site was occupied by ISIL, and what was left there appears to have been destroyed.

Because of the paintings adorning the walls, the synagogue was at first mistaken for a Greek temple, though this was quickly corrected by the vice-director of excavations Robert du Mesnil du Buisson in Les peintures de la synagogue de Doura-Europos (Rome, 1939). Mesnil also made detailed comparisons of the friezes from the Dura synagogue with those of the mithraeum, the Christian baptistery, and the temple of the Palmyrene gods.


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