Susan Blackmore | |
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Susan Blackmore
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Born |
Susan Jane Blackmore 29 July 1951 London |
Education |
St Hilda's College, Oxford, University of Surrey |
Occupation |
Freelance writer, lecturer, broadcaster |
Spouse(s) |
Tom Troscianko (m. 1977, div. 2009, 2 children) Adam Hart-Davis (2010–present) |
Website | www |
Notes | |
Susan Jane Blackmore (born 29 July 1951) is a British parapsychologist, freelance writer, lecturer, sceptic, and broadcaster on psychology and the paranormal, and is best known for her book The Meme Machine. She has written or contributed to over 40 books and 60 scholarly articles and is a contributor to The Guardian newspaper.
In 1973, Susan Blackmore graduated from St Hilda's College, Oxford, with a BA (Hons) degree in psychology and physiology. She received an MSc in environmental psychology in 1974 from the University of Surrey. In 1980, she earned a PhD in parapsychology from the same university; her doctoral thesis was entitled "Extrasensory Perception as a Cognitive Process." In the 1980s, Blackmore conducted psychokinesis experiments to see if her baby daughter, Emily, could influence a random number generator. The experiments were mentioned in the book to accompany the TV series Arthur C. Clarke's World Of Strange Powers. Blackmore taught at the University of the West of England in Bristol until 2001. After spending time in research on parapsychology and the paranormal, her attitude towards the field moved from belief to scepticism. In 1987, Blackmore wrote that she had believed herself to have undergone an out-of-body experience shortly after she began running the Oxford University Society for Psychical Research (OUSPR):
Within a few weeks I had not only learned a lot about the occult and the paranormal, but I had an experience that was to have a lasting effect on me—an out-of-body experience (OBE). It happened while I was wide awake, sitting talking to friends. It lasted about three hours and included everything from a typical "astral projection," complete with silver cord and duplicate body, to free-floating flying, and finally to a mystical experience. It was clear to me that the doctrine of astral projection, with its astral bodies floating about on astral planes, was intellectually unsatisfactory. But to dismiss the experience as "just imagination" would be impossible without being dishonest about how it had felt at the time. It had felt quite real. Everything looked clear and vivid, and I was able to think and speak quite clearly.