Submersion baptism

Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion (see Terminology, below)

Baptism by immersion is understood by some to imply submersion of the whole body beneath the surface of the water.

Others speak of baptismal immersion as either complete or partial, and do not find it tautologous to describe a particular form of immersion baptism as "full" or "total".

Still others use the term "immersion baptism" to mean a merely partial immersion by dipping the head in the water or by pouring water over the head of a person standing in a baptismal pool, and use instead for baptism that involves total immersion of the body beneath the water the term "submersion baptism".

Scholars generally agree that the early church baptized by immersion. It also used other forms. Immersion was probably the norm, but at various times and places immersion, whether full or partial, and also affusion were probably in use. Baptism of the sick or dying was usually by means other than even partial immersion and was still considered valid.

Some writers speak of early Christians baptizing by total immersion (i.e., submerging the person being baptized), or say only that total immersion was preferred. Others speak of early Christians as baptizing either by submersion or by immersion. In one form of early Christian baptism, the candidate stood in water and water was poured over the upper body, and the Oxford Dictionary of the Christian Church says that at least from the 2nd century baptism was administered by a method "whereby part of the candidate's body was submerged in the baptismal water which was poured over the remainder".

William Sanford La Sor, Lothar Heiser, Jean-Charles Picard, Malka Ben Pechat, and Everett Ferguson agree that early Christian baptism was normally by total immersion. Sanford La Sor (1987) considers it likely that the archaeological evidence favours total immersion. Lothar Heiser (1986), likewise understands the literary and pictorial evidence to indicate total immersion. Jean-Charles Picard (1989), reaches the same conclusion, and so does Malka Ben Pechat (1989). The study by Everett Ferguson (2009) supports the view of La Sor, Heiser, Picard, and Pechat. Frank K. Flinn also says that the immersion was total, saying that the preference of the Early Church was total immersion in a stream or the sea or, if these were not available, in a fountain or bath-sized tank,

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