Staying On
First edition
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| Author | Paul Scott |
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| Language | English |
| Publisher | Heinemann |
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Publication date
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1977 |
| Pages | 258 pp (paperback) |
| Preceded by | A Division of the Spoils (1974) |
Staying On is a novel by Paul Scott, which was published in 1977 and won the Booker Prize.
Staying On focuses on Tusker and Lucy Smalley, who are briefly mentioned in the latter two books of the Raj Quartet, The Towers of Silence and A Division of the Spoils, and are the last British couple living in the small hill town of Pankot after Indian independence. Tusker had risen to the rank of colonel in the British Indian Army, but on his retirement had entered the world of commerce as a ‘box wallah’, and the couple had moved elsewhere in India. However, they had returned to Pankot to take up residence in the Lodge, an annex to Smith’s Hotel. This, formerly the town’s principal hotel, was now symbolically overshadowed by the brash new Shiraz Hotel, erected by a consortium of Indian businessmen from the nearby city of Ranpur.
We learn about life as an expat in Pankot principally by listening to Lucy’s ponderings, for it is she who is the loquacious one, in contrast to Tusker’s pathological reticence. He talks in clipped verbless telegraphese, often limiting his utterances to a single "Ha!". He has been purposeless since being obliged to retire, and it is left to Lucy to make sense of the world herself. It is a sad story of frustration that she recounts to herself. She remembers how the young Captain Smalley came back to London on leave in 1930, visited his bank, where she, a vicar’s daughter, worked, and tentatively asked her out. She was swept off her feet by the thought of marrying an army officer and dreamt of a glamorous wedding with his fellow officers making an arch with their swords, but life turned out very differently. His job was dull administration, and his early attentiveness in bed rapidly waned. He prohibited her from fulfilling herself by taking part in amateur dramatics. Not only this, but she ranked fairly low in the social pecking order among the white women in Pankot and suffered numerous indignities. A symbol of this retrospection is that their preferred conveyance is the tonga, a horse-drawn carriage in which they choose to sit facing backwards, "looking back at what we’re leaving behind".
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