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St Mary Magdalene

Mary Magdalene
TINTORETTO - Magdalena penitente (Musei Capitolini, Roma, 1598-1602) - copia.jpg
Domenico Tintoretto,
The Penitent Magdalene, c. 1598
Apostle to the Apostles
Born (date unknown)
Magdala, Judea
Died (date unknown)
Place: possibly Saint-Maximin-la-Sainte-Baume, Provence-Alpes-Côte d'Azur, France, or Ephesus, Asia Minor
Venerated in Eastern Orthodox Church
Catholic Church
Anglican Communion
Lutheranism
other Protestant churches
Bahá'í Faith
Canonized pre-Congregation
Feast July 22
Attributes

Western: alabaster box of ointment

Eastern: container of ointment (as a myrrhbearer), or holding a red egg (symbol of the resurrection); embracing the feet of Christ after the Resurrection
Patronage Apothecaries; Kawit, Cavite; Atrani, Italy; Casamicciola Terme, Ischia; contemplative life; converts; glove makers; hairdressers; penitent sinners; people ridiculed for their piety; perfumeries; pharmacists; sexual temptation; tanners; women

Western: alabaster box of ointment

Mary Magdalene (/ˈmæɡdələn/ Hebrew: מרים המגדלית‎‎, original Biblical Greek: Μαρία ἡ Μαγδαληνή), literally translated as Mary the Magdalene or Mary of Magdala, was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named at least 12 times, more than most of the apostles.

The Gospel of Luke says seven demons had gone out of her, and the longer ending of Mark says Jesus had cast seven demons out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present, and the witness in all four gospels of the empty tomb, the central fact of Jesus' resurrection. She was also present two days later, immediately following the sabbath, when, according to all four canonical Gospels, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.


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Wikipedia

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