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Spiritual ecology


Spiritual ecology is an emerging field in religion, conservation, and academia recognizing that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of Spiritual Ecology assert a need for contemporary conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.

Contributors in the field of Spiritual Ecology contend there are spiritual elements at the root of environmental issues. Those working in the arena of Spiritual Ecology further suggest that there is a critical need to recognize and address the spiritual dynamics at the root of environmental degradation.

The field is largely emerging through three individual streams of formal study and activity: science and academia, religion and spirituality, and ecological sustainability.

Despite the disparate arenas of study and practice, the principles of spiritual ecology are simple: In order to resolve such environmental issues as depletion of species, global warming, and over-consumption, humanity must examine and reassess our underlying attitudes and beliefs about the earth, and our spiritual responsibilities toward the planet. U.S. Advisor on climate change, James Gustave Speth, said: "I used to think that top environmental problems were biodiversity loss, ecosystem collapse and climate change. I thought that thirty years of good science could address these problems. I was wrong. The top environmental problems are selfishness, greed and apathy, and to deal with these we need a cultural and spiritual transformation."

Thus, it is argued, ecological renewal and sustainability necessarily depends upon spiritual awareness and an attitude of responsibility. Spiritual Ecologists concur that this includes both the recognition of creation as sacred and behaviors that honor that sacredness.

Recent written and spoken contributions of Pope Francis, particularly his May 2015 Encyclical, Laudato si', as well as unprecedented involvement of faith leaders at the 2015 United Nations Climate Change Conference in Paris reflect a growing popularity of this emerging view. The UN secretary general, Ban Ki-moon, stated on December 4, 2015, that “Faith communities are vital for global efforts to address the climate challenge. They remind us of the moral dimensions of climate change, and of our obligation to care for both the Earth’s fragile environment and our neighbours in need.”


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