In its broadest sense, social vulnerability is one dimension of vulnerability to multiple stressors and shocks, including abuse, social exclusion and natural hazards. Social vulnerability refers to the inability of people, organizations, and societies to withstand adverse impacts from multiple stressors to which they are exposed. These impacts are due in part to characteristics inherent in social interactions, institutions, and systems of cultural values.
Because it is most apparent when calamity occurs, many studies of social vulnerability are found in risk management literature (Peacock and Ragsdale 1997; Anderson and Woodrow 1998; Alwang, Siegel et al. 2001; Conway and Norton 2002). However, social vulnerability is a pre-existing condition that affects a society’s ability to prepare for and recover from a disruptive event.
Vulnerability derives from the Latino word vulnerare (to be wounded) and describes the potential to be harmed physically and/or psychologically. Vulnerability is often understood as the counterpart of resilience, and is increasingly studied in linked social-ecological systems. The Yogyakarta Principles, one of the international human rights instruments use the term "vulnerability" as such potential to abuse or social exclusion.
The concept of social vulnerability emerged most recently within the discourse on natural hazards and disasters. To date no one definition has been agreed upon. Similarly, multiple theories of social vulnerability exist (Weichselgartner 2001). Most work conducted so far focuses on empirical observation and conceptual models. Thus current social vulnerability research is a middle range theory and represents an attempt to understand the social conditions that transform a natural hazard (e.g. flood, earthquake, mass movements etc.) into a social disaster. The concept emphasizes two central themes: