Social history

Social history, often called the new social history, is a field of history that looks at the lived experience of the past. In its "golden age" it was a major growth field in the 1960s and 1970s among scholars, and still is well represented in history departments in Britain, Canada, France, Germany, and the United States. In the two decades from 1975 to 1995, the proportion of professors of history in American universities identifying with social history rose from 31% to 41%, while the proportion of political historians fell from 40% to 30%. In the history departments of British and Irish universities in 2014, of the 3410 faculty members reporting, 878 (26%) identified themselves with social history while political history came next with 841 (25%).

The older social history (before 1960) included numerous topics that were not part of the mainstream historiography of political, military, diplomatic and constitutional history. It was a hodgepodge without a central theme, and it often included political movements, like Populism, that were "social" in the sense of being outside the elite system. People's history was sometimes so Marxist that non-Marxists were alienated by it. Social history was contrasted with political history, intellectual history and the history of great men. English historian G. M. Trevelyan saw it as the bridging point between economic and political history, reflecting that, "Without social history, economic history is barren and political history unintelligible." While the field has often been viewed negatively as history with the politics left out, it has also been defended as "history with the people put back in."

The "new social history" exploded on the scene in the 1960s, quickly becoming one of the dominant styles of historiography in the U.S., Britain and Canada. The French version, promulgated by the Annales School, was very well organized and dominated French historiography, and influenced much of Europe and Latin America. Jürgen Kocka finds two meanings to "social history." At the simplest level, it was the subdivision of historiography that focused on social structures and processes. In this regard it stood in contrast to political or economic history. The second meaning was broader, and the Germans called it "Gesellschaftsgeschichte." It is the history of an entire society from a social-historical viewpoint.

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