Simeon of Durham

Symeon (or Simeon) of Durham (died after 1129) was an English chronicler and a monk of Durham Priory.

Symeon entered the Benedictine monastery at Jarrow as a youth. It moved to Durham in 1074, and he was professed in 1085 or 1086. When William of Saint-Calais returned from his Norman exile in 1091, Symeon was probably in his company. Symeon eventually became precentor of the priory, and examples of his handwriting appear to survive in several Durham books, including the Liber Vitae, the so-called Cantor's Book (whose text he would have had to keep up to date as part of his duties as precentor), and in copies of his own historical works.

Symeon was author of two historical works which are particularly valuable for northern affairs, the Libellus de Exordio atque Procursu istius, hoc est Dunelmensis, Ecclesie (The Little Book on the Origins and Progress of this Church, that is of Durham) and a historical compilation Historia regum Anglorum et Dacorum. The Libellus de Exordio, a history of the community of Durham (originally settled at Lindisfarne) from its inception to the year 1096, is by far his most important work. Composed between 1104 and 1107, Symeon's task (imposed on him by his monastic superiors) was to demonstrate the continuity of Durham's history despite the notable disruptions the community weathered during the Viking invasions and even more recently in the Norman Conquest. Symeon sought furthermore to justify William of Saint-Calais's expulsion of Durham's clerical community in 1083, in order to replace it with a group of Benedictine monks drawn from Wearmouth and Jarrow. Like earlier Durham writers, Symeon finds historical continuity between the major phases of the community's development in the constant presence of their patron, Saint Cuthbert. The miracles worked in Cuthbert's name during the late Anglo-Saxon period were particularly flamboyant, and the Libellus contains engaging accounts of some of these, including the miracle of the three waves (when Cuthbert turned a portion of the Irish Sea into blood in order to prevent his followers from taking his relics out of England, see Libellus ii.11), the foundation of Durham (when Cuthbert's body, being moved across England on a cart, refused to be moved, signaling his desire to remain at Durham, see Libellus iii.1), and several picturesque deaths visited upon the enemies of Cuthbert's devotees.

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